regeneration bible definition

(3) The house in which a man lives can be sanctified. In a comprehensive statement of the Gospel, Paul wrote, Who was delivered for our offenses, and was raised again for our justification (Romans 4:25). The Holy Spirit was the active Agent in the creation of man. God Himself is the Justifier. Christ also loved the church, and gave Himself for it; That He might sanctify and cleanse it with the washing of water by the word (Ephesians 5:25, 26). But this spake He of the Spirit . While in the post-apostolic days we frequently find traces of a proper appreciation of an underlying spiritual value in baptism (compare Didache vii) many of the expressions used are highly misleading. There hath no temptation taken you but such as is common to man; but God is faithful, who will not suffer you to be tempted above that ye are able, but will with the temptation also make a way to escape, that ye may be able to bear it (I Corinthians 10:13). He accepts them. The verb walk (Greek peripateite) is in the present tense and means to keep on walking by the Spirit. Spiritually dead men and women are utterly dependent on God to sovereignly give them spiritual life. That He came to earth none can deny, but any biological explanation remains a mystery. Having predestinated us unto the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will (Ephesians 1:5). "The body is dead because of sin" (Romans 8:3-11; Ephesians 2:1). But no matter how far one is able to proceed in the reformation of the old life, no amount of improving the fallen nature can serve as a substitute for the Divine Nature which is given us of God when we are born from above. But of him are ye in Christ Jesus, Who of God is made unto us wisdom, and righteousness, and sanctification, and redemption; That, according as it is written, He that glorieth, let him glory in the Lord (I Corinthians 1:30, 31). All "old things are passed away; behold, they are become new" (2Corinthians 5:17). After his conversion, and during his visit to Antioch in Pisidia, he said, Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins; And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses (Acts 13:38, 39). In further support of the water-Word interpretation of John 3:5, the Apostle Paul wrote how Christ sanctifies and cleanses His church with the washing of water by the word (Ephesians 5:26). "It is no longer I that live," he exclaims, "but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me" (Galatians 2:20). The theology of Peter also points out the contact of regeneration with purity and holiness (1Peter 1:15,16) and true knowledge (1Peter 1:14) or obedience (1Peter 1:14; 3:16). Young believers must not feel that they are not making progress because they are not surging ahead at a fast rate of speed. Regeneration can occur but once in the experience of the same soul; but conversion can occur many times. The statement that God separated Paul from his mothers womb is more than a reference to Gods providential care of him at birth. He needed not to be justified since He was already holy and just. Spiritual maturity should be the goal of every saved person. Many Christians either withdraw from it completely or else they associate it with fanatical fringe groups. The former is a judicial act of God, which frees man from the law of sin and absolves him from the state of enmity against God; the latter an enduement with the Spirit, which is an earnest of his inheritance (Ephesians 1:14). . . It is erroneous teaching which says that spiritual life can be transmitted from parent to child. Faith to him is the human response to God's desire to impart His nature to mankind, and therefore the indispensable means to be employed in securing the full benefits of the new life, i.e. While God did tell us some things about the New Birth, the Scriptures are clear also that as far as man is concerned, there are certain limitations in understanding fully this inexplicable phenomenon. God requires all men to repent and turn unto Him (Acts 17:30) before He will or can effect regeneration. Now this process of Sanctification goes on during the present life here on earth, but it will be perfected at (Greek en), not until, the coming of our Lord Jesus Christ. The behavior of some of the Christians at Corinth was anything but commendable. In the Fathers plan for the Son we see the principle of Preparatory Sanctification. Here again reference is made to individuals, not only to the people in general (Jeremiah 31:34). This is every Christians position, independent of the length of time one has been saved, how much or how little one knows about the Bible, or how spiritual that person might be. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service (Romans 12:1). Several were more explicit in making Sanctification a state of holiness in which it was not possible for a saved person to sin. By faith power is received which enables the sinner to overcome sin, to "sin no more" (John 8:11). Now I am not suggesting that the only Sanctification a Christian can experience and enjoy is that which is positional, or credited to him at the time he is born again. We know that there is something wrong with the human race. . Dr. Kenneth S. Wuest said, God is the objective standard which determines the content and meaning, and at the same time keeps that content of meaning constant and unchanging, since He only is the unchanging One. A just person is one who has been declared righteous by God. Regeneration is part of what God does for us at the moment of salvation, along with sealing (Ephesians 1:14), adoption (Galatians 4:5), reconciliation (2 Corinthians 5:1820), etc. This is not a work in which man contributes but is a work of God alone. I must confess that, as a parent, I have been guilty of dealing unjustly with my children, not in punishing them for their misconduct, but in finding some excuse for it. . This truth is emphasized for us in I Peter 3:18, where we read: For Christ also hath once suffered for sins, the Just for the unjust, that He might bring us to God. The last phrase of this verse, that He might bring us to God, can be translated, that He might provide for us access into the presence of God. This blessed privilege is all of grace. This I say then, Walk in (by) the Spirit, and ye shall not fulfill the lust of the flesh (Galatians 5:16). All regenerated persons are one in Christ, and love is their badge. With our New Birth we received a new power and pattern for living. Regeneration is not of blood, which means, I take it, that not even the finest Christian parents can impart Divine life to their offspring. If God is to justify a guilty sinner, He can do it only on the ground that the payment for sin has been met. But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth (II Thessalonians 2:13). . Reject the Saviour no longer, but, like Abraham of old, believe God, and it shall be counted unto you for righteousness. Our Lord admitted that to the natural mind there is mystery attached to this mighty subject. In the Book of Job we read, How should man be just with God? (Job 9:2), and How then can man be justified with God? (Job 25:4). It means simply a new birth, a new beginning, a new order. Many who stress continually the great doctrine of Justification fail to see that Practical Sanctification is equally important. So, regeneration is something wonderful that involves taking somethingin this case, the planetthat has been devastated by the fall and making it new so that it He left his young widow and eight-year-old son penniless. 1. But this outward appearance might not be the accurate indicator of the inner man. . Our Lord said to His disciples, Now ye are clean through the word which I have spoken unto you (John 15:3). They gloried in the Law. Though regeneration is a one-time act of God, it is also the fountainhead of sanctification, the beginning of the ongoing process of spiritual renewal. His guilt was established and the court records carry it as such. In this statement He was simply testifying that He had set apart Himself to fulfill the holy purpose for which He came into the world. Now it is true that some new converts appear to take off at an extremely fast pace. If he believed on the Lord Jesus Christ, he would be saved, and if those at home would believe on the Lord Jesus Christ, they too would be saved. If you have not experienced the new birth, trust Christ now, and the Holy Spirit will give you new life. Regeneration is the beginning of that change. All who have received Jesus Christ have been sanctified by God the Father, and preserved in Jesus Christ (Jude 1). Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Ghost (Matthew 1:20). God is life. Once more the mother expressed her regrets that her son was unable to accept the scholarship.

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